Thursday, November 25, 2021

My article has been accepted for publication


Pious Blanket

It makes me feel productive when I am sitting on sofa. I enjoy listening to the TV or music, but can’t stand just sitting doing nothing crocheting something gives me great feeling of accomplishment, especially while listening pious verses from holy granthas.

I made this pious blanket last year while watching TV, I guess to show you how much time is wasted sitting in front of the idiot box because I crocheted an entire ball of yarn(handmade ball of 50 gram skein)on one sitting crocheting at a stretch.



yarn hanks

I made this blanket from the stack of wool brought by me in one lot only, without considering the size, amount I actually need to make the blanket.

So, I got this wool stock. Lots of it sufficient for two full sized blankets. I ordered it from Oswal’s, where they have a good selection of colours and weights available.

And I didn’t swatch for wool and even for pattern and also for the size.


close up for stitches

who is modelling Pious blanket? 

I found the yarn and not that hard to deal with but it did take extra effort to pull it through the loops because it’s much bulky yarn and I can see if you were going to knit with it, the yarn would be a nightmare. Anyhow it’s all moot as I’ve done the blanket. I am not sure what the colour stands for but I like the colour. I search in the market for the blanket (ready- made especially Raymond Brand) in this colour, one colour only. I found light blue, pink, and plaids in Raymond Brand ….but I was intended to have this colour i.e. RGB( R6+G221+B250)…in vain…decided to crochet my own..

Texture Crochet Stitches

The alternate stitch is done on a multiple of two chains plus two for turning. Begin by making a chain length you need, turn it, and after skipping three chains (the turning chain), make two single crochet in the next chain (or stitch, in later rows). Then skip a chain (or stitch) and chain one. Repeat that to the last stitch or chain, make two single crochets in the last stitch, chain two and turn. The second row will make the two crochet stitches in the single chain spaces, and skip and chain over the two crochets in the previous row. Those two rows make up a pattern that looks something like a leaf when it’s made up.

Edgings

Make single crochet all around the edges, four single crochets at each corner. For second row of edgings make single crochet in every single crochet of the previous raw, again four single crochets in the corners, fasten off. And the blanket of my choice is complete now.

I remember when it is approximately I yard in length, on that night while watching..listening prvachana of Murari Bapu (Live) on Astha Channel till 2.00 at night I did lots of its length.

It’s crocheted mostly listening holy Bhagvad Gita.

That’s why I coined its name as the pious blanket!

Make one and enjoy!

xoxo


Monday, November 22, 2021

Used Fabric yarn

जबसे मैंने कताई और बुनाई सीखी है यह हमेशा से मेरे तनाव को कम करने का साधन रहा है। मुझे धागे  की एक सुंदर गेंद से कुछ बनाने के लिए अपने हाथों का उपयोग करने का जादू पसंद है। मैं छह साल की उम्र तक शहरों में रही और जब तक मैं अपनी  दादीजी के घर में अपनी दादी सहित काटने और रंगाई करने वालियों के रूप में अपने परिवार की महिलाओं से नहीं मिली, तब तक मैंने धागे को हल्के में लिया। वे सभी अद्भुत कताई  औररंगाई करने वाली थीं। तब मैंने  उस प्रक्रिया को समझा जिसे देखने से पहले धागे को गुजरना पड़ता है और इसमें  केवल जादू जुड़ा है।
फिर मेरी बारी थी और मैंने भी सूत बनाया। और धीरे-धीरे
मैंने थोड़ा करना भी सीखा  है, भले ही वह मम्मी या दादी की निगरानी में ही क्यों न हो  … और मुझे पूरी तरह से अलग तरह की कला बनाने के लिए धागे  के कैनवास का उपयोग करने में मज़ा आया। मेरी आंखें रंगों  के लिए खुल गई हैं और मुझे रंगों को मिलाना आ गया रंगों को उभरना आ गया और मैं इस कला में पारंगत हो गई.मुझे क्रोशिया,सलाइयां,चरखा सब चलाना आता है परन्तु दुःख यह है कि दूसरों की क्या कहें घर में मेरी बेटी सहित किसी लड़की को यह सबनहीं आता।  नई जनरेशन इसको अहमियत नहीं देती।   
बहार हाल मेरे बारे में कुछ और। .... 

मेरी दादी जो सूत कातती थी उससे गाँव के जुलाहे से खद्दर बनवाती थी जिससे मेरे दादा और चचा के कुर्ते बनाये जाते थे उसी खददर से रजाइयों के गिलाफ बनाये जाते थे। मेरी दादी अपने बालों को गूंथने के लिए नाल घर पर स्वयं रंगती थी। मेरी  चाहसियां सूत कात  कर उसे रंग कर दरियाँ और गलीचे  बनाती थी और काते हुए धागे को रंग कर उसकी तीन कड़ियाँ लेकर क्रोशिये से बैग बनाती थी. फिर मेरी बारी थी मैंने भी काटना सीखा और धीरे-धीरे उसमें पारंगत हो गई  

मेरी दादी और मां  के जमाने में हरियाणा में लड़कियों को दहेज में चरखा और पीढ़ा जरूर दिया जाता था. मेरी नानी मेरी मम्मी की शादी से पहले स्वर्गवास हो गई थी  मेरी नानी का चरखा और पीढ़ा  मेरी मम्मी को दहेज में दिया गया था। वह चरखा(spinning wheel ) और पीढ़ा (A hand-knit, tiny stool - smaller version of the a desi 'Charpai' )मुझ तक अभी नहीं पहुंचा है  मम्मी  के स्वर्गवास के बाद वह हमारे बंद मेरा कातने का शौक,
मुझे कातना बहुत अच्छा लगता है, चाहे वर्षों के अंतराल मैं ही सही पर मेरा कातना जारी रहता है। मैंने 1966 मैं अपने गाँव में कातना सीखा था। हमारी गाँव की हवेली में तीन परीवार रहते थे, मेरे दादाजी के बड़े भाई की बेटी, मेरी बुआ मुझसे कुछ दो वर्ष बड़ी थी और वह मेरी अच्छी सहेली भी थी, हम साथ बैठ कर रातों को कातते थे। मेरे पिता आसाम पोस्टेड थे और हमें अपने गाँव रहना पड़ा था. दिन में मैं स्कूल जाती थी और मेरी सहेली बुआ खेत में ...कभी- कभी ज़ब मेरी छुट्टी होती तब हम रात भर कातते थे .....

"सरोतिया" और "धूपिया" 
रात भर कातने को सरोतिया कहा जाता है। कई सारी औरतें रात भर दिए की रौशनी में बैठ कर कातती हैं कातते समय गीत गाती जाती हैं। फ़िर हलवा बनाया और खाया जाता है। सरोतिये में कई बार शर्त लगाई जाती की पाव  भर सूत कौन पहले कातेगा अथवा सुबह चार बजे तक कौन सबसे अधिक कातेगा.

इसी तरह जब खेत खलिहान के काम निबट जाते थे तो गाँव की महिलाएं दिन में ख़ास कर सर्दियों में धुप में इकट्ठी हो कर  कर  कातती थी जिसे  धूपिया  


मैंने ज़ब-ज़ब शहर में काता

ज़ब मैं 1975 में बी एस सी के पहले वर्ष में थी तब मैंने बहुत कताई की थी। हमारे गाँव की तरह जैसे की रजाई हर दो वर्ष में भरवाई जाती थी और तीसरे वर्ष उसे कात लिया जाता था ज़ब तक उसकी रुई नर्म बनी रहती थी....मैंने भी अपनी रजाई और गद्दे की रुई को कात लिया जो कि लगभग ६ किलो रुई जरुर रही होगी और फ़िर उस सूत की मैंने १९७७ में दरी बनाई। मैं कोलेज से आकर एक घंटा कातने जरुर बैठती थी इससे मेरा कन्सन्ट्रेशन भी बढ़ता था और सब थकावट दूर होजाती थी आंनंद की अनुभूति अलग से होती थी॥
दरी बनाने की और फ़िर से कातने का दौर आगे कभी...
अब तो मैं  कपड़ों की कतरनों से भी धागे बनाना सिख गई हूँ 



यह देखिये ढेरे पर मैं मम्मी की पुरानी कमीज से रस्सी जैसे धागे बना रही हूँ 

देखिये खूबसूरत मैट!

पहले मैंने इन रस्सियों से मैट बनाये फिर जब मैट उधड़ गई तब उन्हें इस ड्रम पर लपेट दिया 



इन रस्सियों को मैंने इस ड्रम पर लपेटा है देखिए यह ड्रम कितना सुंदर लग रहा है


शब्बा खैर!

A decorative landscape for your table




Medicine Wheel



 Medicine Wheel
The Medicine Wheel, or Circle of Life, is found in many tribes and in many parts of the world, but there are beliefs common to them all. The compass points North, South, East and West give four directions. Mother Earth is below and Father Sky is above, giving six directions. These six directions are also symbolized by animal fetish carvings.
The circle shape represents life. We change like the seasons as we pass through life, traveling through the part of the circle. The center of the circle is the Spirit, from which everything extends and everything returns.


Below are some general beliefs about the colors, animal totems and uses of the medicine wheel. Every tribe and every person has their own beliefs and you should use what best represents what you believe.

Words from Apache artist Cynthia Whitehawk:
MEDICINE WHEEL - Symbolizes the individual journey we each must take to find our own path. Within the Medicine Wheel are the Four Directions and the Four Sacred Colors. The Circle represents the Circle of Life.
Medicine Wheel teaches us that all lessons are equal, as are all talents and abilities. Every living creature will one day see and experience each spoke of the wheel, and know those truths. It is a pathway to truth, healing, peace and harmony. The circle is never ending, life without end.
MEDICINE WHEEL - The Medicine Wheel is an integral part of American Indian Spirituality. It is based on the four cardinal directions and the four sacred colors. The circle represents life and the four colors symbolize the four directions, the four races, the four seasons and the four Lakota virtues of generosity, bravery, fortitude, and wisdom. At the center of the circle is the eternal fire from which everything originates and everything returns.. 
looks like dream catcher 

Black is the West, the place where the rain originates, place of power, strength, the ending of one which is the beginning of another. 
White is the North, cleansing, purifying and strengthening power. Teaches courage, endurance and wisdom that comes with the trials of life. 
Red is the East, a place where peace, light and new life rise up each day. Birth is from the East, renewal of Spirit, awakenings. 
Yellow is the South, sees a sun that is strongest when facing this direction. The yellow South represents the peak of life, warmth, understanding and ability.

Sunday, November 21, 2021

Bajra/Millet is good for health


Bajra gives strength to our bones along with heat.


Magnesium, calcium, manganese, tryptophan, phosphorus, fiber, vitamin-B, antioxidants etc. are found in abundance in millet.

Eating millet gives energy...
It is a very good source of energy.
Apart from this, even if you are looking to lose weight, eating millet will be beneficial for you.

Millet helps in controlling cholesterol level, which reduces the risk of heart-related diseases.
Apart from this, it is also a good source of magnesium and potassium, which are helpful in controlling blood pressure.


Bajara 
i submitted an article for WE today and I'm submitting it in my blog here.....

Wintry afternoons ---with bajra roti

I love winter afternoons-in Emily Dickinson's words 'there's a certain slant of light' which teases you and invites you. On just such a seductive December afternoon I step into my island kitchen with my daughter and made her complete Haryanvi lunch, the lunch was amazing. On that day itself I wrote this write up so that the readers can also be acquainted and turn to basics of life.

I love this type of childhood memory food. Honestly it's important for me when I cook for or with the kids that I make what my grandma or mom made when I was growing up. That's right! I'm not a traditional person in any way, but when it comes to food, I can be.

Memories of childhood with bajra still alive. The winter morning shivers and in need of some warmth called niwaach in our colloquial Haryanvi, while wrapped with sopaly’s (haryanvi khadi shawl) bukal, (To wrap around to get cozy) during the childhood spent in the village, had nothing to do with severity of the winters. But rather bajra-millet, if you so like it in English.

 Yes, this delicacy was always the culprit, particularly in its typical characteristic of being the staple of the plate of most of us the village dwellers. Village people, particularly in the arid area of Bhiwani district of mine and semi-arid zones in North India bordering Rajasthan eat millet or bajra very fondly.

 bajra roti with red chutney,  a-luni,and lassi 

In winters, we ate bajra roti in the morning with dahi, and a-luni, which had a distinct salty taste and it was called a-luni for this reason. The saltiness in a-luni’s taste developed due to the daylong heating up milk in a kadhoni ( an earthen cauldron) and its later overnight fermenting into curd witch was churned to take a-luni out of it, the following day.

In the evening, we invariably ate bajra- khichri with ghee or butter and another course with kachchaa dudh aur goji. The evening helpings of bajra-khichri kept the body cozy and warm enough from ‘inside’ but the scene would definitely change at dawn when we would actually feel a near- freezing sensation.

The Sundays were for loots in early mornings saw everyone of us making a dash to the kitchen which had soot deposits on its walls and there was no chimney. The bajra-khichri container was under attack from all sides. Everyone had his or her preferred texture of the stuff whether it was paste-lump or the upper crust or the inside wall burnt crisp called khurachan in colloquial desi. We would then wait for milk so arrive from the nohara-the cattle yard.

With added- half churned curd the adh-biloi dahi in our colloquial Haryanvi,, bajra-khichri tasted heavenly. We did not use spoons to eat our stuff: nor perhaps would we have preferred to use any cutlery for a culinary item: like bajra-khichri which is best partaken of with hands. The nimble fingers did a wonderful job in “keep mixing it go down the throat”. And down and down. Making even the intestines colder and colder with each such slippage. Thus cold bajra- khichri, cold churned curd the adh-biloi dahi, cold fingers, cold throat, cold guts, cold abdomen and above all cold weather made us shiver once again and run for our quilts. The return journey from the soot-filled kitchen to the quilts had always had us sipping our bajra khichri- curd soaked fingers, making  slurps sound louder and louder. Much to the annoyance of grandmaa.

Next thing to do in those winter vacations. Well, we would either sit in the sun on the chabutara outside our mansion’s main gate for long, or if it was a cloudy morning, then make some bonfire in our nohara and laze a little more.

For a change, try using bajra instead of wheat as your roti’s, or add it to your favorite boiled porridge.
Bajra is also great in winter it protects us from cold weather- combine cooked chilled bajra- roti pieces with potato chips, chopped onion, basil and coriander. Season to taste and enjoy this rural Haryanvi snack.
So if you’re not convinced after my very long testimonial, just go out and get some.
Bajra is so delicious, easy to make, versatile and of course, a totally healthy super-food! And you shouldn’t accept anything else from the food you put in that beautiful body of yours…here’s to bajra, your new best friend.

I am sure many of us do not know it though they love to eat. Till last I really didn’t know how to make this “Bajra roti”. So, I usually used to wait for my mom to make them. I remember a funny incidence about Bajra roti. Generally Bajra roti is staple food of rural farmers. So, my friend (from our nearby village) always used to nag “Mom, why are you making this Bajra rotis?? Only poor people eat this.” Somehow she had the feeling that farmers are poor and only they eat this. But now she herself advocates for bajra roti to everyone she met.

For me making Bajra roti is a bit time consuming as compared to making a chapati or fulka. But it has got its own taste. I must say unique taste.

Bajra roti makes a healthy diet since it is gluten-free diet. It is good in treatment of celiac disease and wheat allergies. It keeps bones and teeth healthy giving energy to the body. It also maintains the health of heart, controls diabetes, arthritis and weight of the body. It’s also good source of calcium, potassium and few vitamin B complex.

Believe me, a bit difficult to make Bajra roti is worth your efforts. Don’t get disheartened if you don’t get it right for the first time. Even I screwed it up horribly first time. Lack of gluten makes it difficult to roll it. It often breaks into pieces.  1st time when I made Bajra roti I roasted at least 5 pieces for each Bajra roti. By the time I put it on the hot pan they were into pieces. Poor hubby dear, had those bite sized shapeless roties without complain. So here it goes....

The chapattis should be rolled out quite thin, with the centre staying a bit thicker. I didn't quite manage to master this technique. Next, the roties go in a dry frying pan on a high heat.
When cooked, you hold the
roties over a naked flame, so that it puffs up with steam and blisters.

For the novice cook, bajra  roti would be masterful thing to make. But for a novice cook, kneading the dough just right is a new frontier to cross. So let us look at some other  recipes that come together in the pot with moong dal and salt to taste to make soft khichdis. It’s just a gruel of bajra (grounded coarsely) with moong dal, cook in pressure cooker for 10 minutes and serve hot with a dollop of ghee in the centre.

 Some points to consider for bajra roti....

Fresh milled grains must be prepared immediately because the milled grain starts to go bad as soon as it encounters oxygen. So the idea is to mill it, and use it immediately.
mill/grind your bajra at home.

First, it is important to rinse the grain; skipping this step will make the bajra taste bitter (the husk attached to its end is bitter in taste). I like to measure the desired amount in a large measuring cup, fill the rest with water and swish it around, rubbing the seeds together. Then strain out the water and repeat until the water runs clear, usually 2-3 times.
Most people don’t believe that they can grind flour in their home blender (isn’t it only good for making milkshakes?), but it’s true – even a very cheap one, like mine, can get the job done. All you have to do is add enough grain so that it doesn’t just fly around inside the container. If you add at least 2 cups of grain, the weight of it will keep the kernels down around the blades.

1. Place at least 2 cups of the bajra,(you can grind any grain like this)  grain (or legume) of your choice (wheat, jowar, barley, rice, maize, black gram, soya bean) in a blender.
2. Turn the blender on high and watch the show. The grain will continue to ground finer and finer, and it will rise up the sides of the blender. You will know that is finished grinding when the flour stops falling into the center of the centrifuge.
3. Remove flour from blender and sift according to your preferences. I used a rather large-holed sieve because I like eating grainy roties i.e out of mota atta, but I recognize not everyone shares my love of sand-textured roties. If you like lighter flour, use a fine-mesh sieve.

That’s it. I wish it were more complicated and impressive, but now you really have no excuses to keep buying dead, nutritionally void store-bought flour. Enjoy your nutritious bajra roti.

xoxo